Sister Maria: Letter From The Devil Private Translation

Letter From the Devil: Sister Maria:

Translation By Tommy Langra:

Disclaimer: My translating capacity is a natural capacity. I have not been tutored, nor have I learnt other languages. However, I have been tested by many people in translating everything from ancient Aramaic, to modern Arabic, Hebrew, Ancient Norse and Egyptian. Most Often when translating contemporary languages, the comment is made ‘You translate like you are reading a mind.’ For those people who need an absolute and direct English translation, they will need to take the meaning of what I write here and apply the dictionary. This means that what I write will unveil the intent, yet some complex notions (such as words like ‘negotiate’ which could be translated as ‘a discourse between to people wherein there is a sense of aggression) or words are extrapolated.

I haven’t looked at any other translation of this text, written 300 years ago as a Devil or ‘the devil’ possessed a 30 year old Catholic Nun, but I can tell you the result of the translation is interesting.

‘One’ flows to the soul, take this, as an opening to think of the powerful one that may se ‘above’ (heaven?) yet is born from a beauty of earthliness that can cause pain (or sting). The opening by circuitous pathways is the wholeness on the path to heavens gate (the praised gate), see that one protects from this, partnering with an ‘elegant path’ (could be: constantly reaching) the ‘one’ (thought of god, or is god, or is a desired object) above that moves to the initiation of, (or: unknown place), is greater than the underlying power - that is about to be written / to be written – of choice. This is to be the constraint of that which is the wisdom of deep within (could be below, as in underworld – there is no christian understanding of what that place is other than hell, but that description is inadequate) that ‘opens plainly to the partnership above us’ (in the sight of god) where both have power. Constrained and open to an unknown power.

The first line is a promise of soul for wisdom, with lucid promise.

The cusp of this gateway is god (or healing) the spirit of divinity: Coupled with, and moving onwards in ‘balance’ (or direction, or virtue) of the ‘feminine protection’ and ‘partnership with the male’; the beautiful wisdom of harmony, the Virtues of the Earth. (Possibly ‘God and Goddess of Magic)

This Phrase Implies ‘God’ as a union between man and woman. God and Goddess, as the only true concept of God.

To flow to the souls path of communicating, though is may be seperate or painful it is ‘as it is written on both sides eternally’ The sage soul that in humble prayer to this fluidity (thought in time) opens to that which clasps the wisdom of ‘below’ in the sight of the partnership of heaven; for the ‘sake’ of the power of opening to below and exposing it to those above.

The implication here is a good person (the nun) is both to be judged, by what is being discussed, and should expose what is being discussed for the powers involved (the gods – it would seem)
The ‘Devil’ appears frustrated that the Nun is unfamiliar with the language, and appears to be trying to write a kind of Sanskrit.
Whilst one (here referring to the nun) has been moving steadily in life this brief ‘trip down’ emotionally/mentally will only be for a relatively short period before being restored to ‘normal’ mental function and thus directed up towards wholeness having seen and understood this power that is being discussed,

The script implies that this is respect for an individual that is about to go into a mad place and yet it is precisely for their stability and strength that they have been chosen to see.

 B a powerful spirit/wholeness on a souls path that is the opening to the balance of god; by the equal ‘opposing’ force, the spirit that you see (this is more like two side of the same coin, yin and yang, both require each other)

You will only be able to see the power or god that is shown to you, partnered as such, no longer with the god you once knew. This new god is signified with the Ankh of Justice, which will heal akin to the weight of the feather that is the wholeness of your unknown universe below. We will judge you in the sitting hall of Orion and Thoth, the harvested spirit (your spirit Sister Maria, but also the souls in judgement) are like the opening bud of the divine yet painful beauty, that abuts the wisdom from between, or beyond the mountains, (or: the ‘sage in movement’) what is there:
Here at ‘what is there’ there seems some confusion on the side of the nun, it either suggests ‘the difficult movement to wisdom’ or: ‘the cycle of the cosmos’

 Sort of translates to ‘From this judgement surely you will know the divine beauty of ‘Rotor-King’ (the god that is representative of the cycle of life and creation – Siva, Odin, Ganesh are examples, usually with a feminine unison)  - The God of the Earth.
Literally: “The Spiral of Sageacity.”
Accomplishment of virtue, that which is beneath the sky in the wise ‘holding’ (cupping/serving) of the god’ spirit/virtue of the sage. Loo, as such, abroad as on travels beyond the constrained path to another (had east) to where the opening, linked of manifest mirth and happiness, the way past the worlds of the serpents (riddles/trickery/false ideals/trapped in purgatory) yet with the words of the god as unified body: two became one. Of which to encompass this and head with wisdom to an opening to yourself (by believing what you are told here and now you will escape the purgatory reserved for christianity)
At ‘Opening to yourself’ there is a symbol that either represents ‘end all conversation’ or, it states ‘sage n the circle’ or it states ‘god of earth’ it certainly is NOT referring to a Christian divinity. either way, the next section is  a separate discussion.

Open to the souls divine harmony, unknow, yet with many prayers to be answered by the healing of god, or one that is at the arrangement of justice, either trinity or the senate of the trinity, the constrained connection of yourself to rise from where you currently are to one above the rest, as individual with the thoughts of god, or with god, or who stands for god with the understanding that has been divulged (inability to see god, for the breadth of god due to your constrained understanding of what god is)
As this is the constraint of the spirit of divinity, as it is seen elsewhere (the east, goddess and god, male and female the two coupled to be one whole) two manifest entwined to one is wealth.

The powerful serpent of Mercury’s Staff, that of wealth alone, the embittered. The closed self in two minds unopened to the possibilities (inverted souls of seven, linked with the self yet contained by one god) Attack (or Man, or Judge) to the inverted as you attack yourself, Against the elegant belief in the 9 stars, or worlds, yet you know only of the 9 worlds below, and thus prevented the great sight of order, structure that holds up both the divine above and against. Push away from this sphere, rise not in open constraint yet take constrained openness as the sight of all. (use this to see everything beyond the current limited scope)  the Dark God of Order seats five at that table (Selkie, or Scorpio)

Come from there and move with vigour to one on natures path and see that you have been surrounded. Diana, as Goddess of the Moon which encompasses its own sage, this is a Jester (something many people happily talk about an do without disdain) the full vagina (as in: sex) The idea of Diana (virgin) is a happy discussion of people to lead them to discuss sex; without guilt; sexuality is an excellent agreement no matter from whence you originate, it makes all divinity happy – we all agree sex is good and a boon from the Scorpio (The Dark God of Earth)
Seeing between this and back to the discussion about your path to see: protection in the many wisdoms that represent themselves – the symbol here is a little complex –

it translates as either: ‘movement to the many ways in which it is written, contrasted and demonified.
Or, the ways which the moving god of wisdom devised it, partnered with love and saw no reason for it to be crudely protected against or made ugly.
Sort of like saying: back to the discussion, you cannot understand that there is much to know through matrimony, that the god of wisdom knows, as he is married to ‘Freyja’.

The Feather of Judgement and the Sickle of Death constrained by the power of one hate: The sinuous nature of the Trinity. (you have forsaken the loving god Mercury and his wife, who loved you and spoke in many ways, and instead chose the hate-speech of some incomplete snaky trinity)

“O hime” yet in this sense reads more like a planned ‘ring a bell’ or ‘now i have realised’ in the way it is written.

“I am the one who has brought this communication forward nestled within, but not partnered to the self (who wrote it) open to the pain and beauty the elegance of all this, though protected against the great feminine divine (there is a sense of apology in this) harmony, that entangles, is our nature,  there is a symbol:

“the individual that encompasses this harmonious commendation has caught to protect of the divine spirit of another bound with power who sees the flow of that above and holds the sickle of power to abut the attack on their person, though ‘many’ names, two spirit will be seen, one as devil, one as angel, or rather ‘harmonious nature spirit’ think – bumblebee in a spring evening when things are quiet but friendly and homey in the garden – the Cross individual, the female one seen through this wise gateway to an open heavenly woman that drives to one goal which is the powerful temple of the great mountain divine and wise vestibule of heaven (could read as – divine angel who seeks to re-establish the truth of heaven/truth of Diana/truth of the mountains)

The last implication is that the nun will only see this spirit as either a demon or an angel, though the spirit is both of those things, and represents truth in the eyes of Gods and Spirits etc. But the nun, is too – brainwashed to understand.

That was all that was in the picture.
I’ve no reason to doubt my translation here, and those that know me personally who have seen the original copy of the translation believe it to be accurate – who they are is completely up to them to divulge. If you don’t believe that this is an accurate translation, well then that’s probably a personal issue you have to deal with. 

If any of you would like me to also add the paragraph in summation – about the spirits communication through the nun / emotion etc. Then please ask.

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